"I write so that my handful of pebbles, cast into still waters, will create a ripple."

Friday, October 7, 2016

Introducing Maria Ines, Western Historical Novel

My western historical novel, Maria Ines, will be released October 19, 2016 by Five Star Publishing, an imprint of Gale Cengage Learning. This is a well-developed story of a California Mission tribe in the Time of the Troubles following Spanish, Mexican and Yanqui control of California. Maria Ines is an Indian girl born under Padre Serra's cross at Mission San Miguel de Arcángel, who witnesses the political intrigue and greed of  invaders who plunder California, destroying everything she loves. She struggles to survive while she reclaims her family, her faith and her ancestral identity.                                                                               
Five Star Publishing calls it "A moving must-read for fans of the Old West and of Native Americans's legendary history." (Excerpt used with permission of Five Star Publishing.)                                                                                                                          

Alta California
September, 1818

Chapter One

The fury of the storm seemed to be a warning. The few who still called themselves the People of the Oaks whispered that the flooding was the gods’ anger because they had left their villages and their traditional ways to dwell among the padres at Mission San Miguel Arcángel. But others argued not. For them the rain was a blessing from the true God.
“Let the rains come,” a young woman prayed as she lay waiting for her next birthing pain. “Let us be safe this night.” She was a neophyte, a baptized Indian with a name given to her by the padres and she felt afraid in this new place. But no travelers would arrive seeking hospitality in this weather. Tonight El Camino Real was flooded, the thin wagon track that followed the rivers and valleys from the border of New Spain, north to the Missions of Alta California. “Let the rains come,” she repeated. “Let our fields and our hearts be renewed.” 
Her heart was one with the forces raging outside her walls, ancient winds whipping through the olive grove, ripping off branches and pitching them into the north wall of the dormitory. The sound of singers and cantors in the nearby church were muted as whorls of rain lashed the clay-tiled roofs, windows, and rough-hewn doors.  
Alfonsa lay inside the adobe room assigned to her husband, Domingo. Restlessly, she stirred in her birthing bed, feeling its sturdy willow frame flex beneath her. A fragrant layer of pine needles sent out a sweet fragrance, sap freed by a layer of heated rocks in the trench beneath her. She breathed deeply and her mind saw the forest where, a few days earlier, she had walked from sunrise to sunset to gather pine boughs. Domingo had built the bed in the way of her ancestors to please her, a deep rectangular trench dug into in the hard-packed adobe floor holding five rocks still hot from the fire. His mother bound the frame with woven tule grass to protect the skin from the heat. Alfonsa now rested safely above the half-buried stones and waited.
“It is good, ’mingo,” she whispered, and her heart swelled with gratitude. She longed to tell him this, but he was not present. His mother had chased him from the room because the old taboos did not allow him to take part in the birth. The two were both at evening service, along with every other neophyte, and she was alone.
A basket of pine nuts lay nearby, a gift he had brought so she would have strength for her ordeal. She glanced at the basket, but her body was filled with anticipation, not hunger—a thing her husband would not understand because his belly was never full, even after he had taken his meal. Alone but unafraid, she bit down on an olive twig to blunt her moan from the world outside. “The rain is God’s gift,” she whispered through cracked lips. “Our prayers are heard.”
Another pain engulfed her. She shut her eyes, bit into the twig, and tried to hold onto yesterday’s memory when Padre Juan Martin had stood in the courtyard, his hands raised to the sky as a warm breeze wafted his robe like the wings of a dove. Strong and fervent, his voice swelled to the cloudless sky as he led his people in prayer for rain. Rain so that there would be more wheat in the fields and vegetables in the gardens. Food for the escolte, the Spanish soldiers protecting the Mission. Food for the padres and their guests. Grain to trade to the other Missions and to send to the governor for taxes. And if there was any left, food for the neophytes, for her and her baby soon to be born.
The summer heat had been intense, the rain sparse, but the Spanish Governor de Solá had levied extra taxes in the form of wine and cattle hides. Many workers died in the latest round of hunger and typhoid, leaving fewer to gather the crops. She did not complain like some of the others who groused under their breath about the six hours of labor required of them—even though the padres worked as hard as any of them—but drought made things harder. Her belly, big with baby, made drawing water difficult; carrying the burden basket pulled down her shoulders and strained her back with the pressure of the strap. This is why she knew God had sent the rain for her, and just in time.
Aiiiyaah.” Another pain, this one harder. Her lips moved in the prayer of the Holy Mother who had given birth in a room no bigger than her own. Alfonsa swallowed her sob. “Hail Mary, mother of God . . .” She repeated the prayer that brought her strength in trial. Surely the Holy Virgin had shown courage at the birth of her son. New life comes—blessing and pain.
Across the room, the shadowy figure of an old woman swayed in prayer. Not the Latin chant of the padres and the choir, but in rhythm with the ancient people: prayers to the sun, moon, rain, golden eagle, as they had been prayed in the village of the spirit woman’s childhood. Tonight, fire shadows danced on the wall. From a standing position, her old body swayed back and forth, translucent in the light of the flickering firelight, her ancient bones limber from a lifetime of sitting upon the earth. With almost every sway her forehead brushed the wall in front of her, allowing crushed limestone from the wall to mottle in the deep furrows of her forehead. Streaks of white caught in the strands of her hair, making her seem even grayer than the day she arrived. Her hair was long then, but she had singed it short with firebrands to show she mourned the loss of the old ways.
“Grandmother,” Alfonsa whispered, “you’ve come.” NenE’—the name the people called the mother of her mother. NenE’, the storyteller. In her dream, Grandmother told about T’e Lxo, the thunder. T’e Lxo roared from the sky in a dance with the lightning, and afterwards it was here, over this chosen valley and over her people, the stars would spread their blanket when the world was washed clean and the streams refilled.
Back and forth the old woman rocked. Brish Brish. Alfonsa knew she imagined it, so soft a sound, so soft a color, yet both stirred something deep inside her, a feeling that the old ways would never totally disappear. Grandmother was only here in spirit. She would be no help with the coming baby, but someone would arrive—maybe sooner, maybe later—when the common prayers in the church ended and the final meal of the day had been distributed.   
A knotted rosary lay limp in Alfonsa’s hand. Domingo had left her to her labor, but she listened for his footstep. Did not Saint Joseph wipe Mary’s brow at the birthing of their son? Ride the contraction as a wave, the older mothers told her. But what did that mean?
Outside, the huge bells tolled against the crashing of the storm. Lightning flashed nearby, filling her room while thunder soon followed. A strong gust of wind blew through the cracks around the door, cooling her skin. Smoke stung her eyes as the intrusive wind fingered the fire in the corner.
She returned her gaze to Grandmother, who stood motionless, listening to the song of the wind. Did the wind tell the old one that her granddaughter would have a blessed and strong grandchild? In the woman’s wrinkled face and sad eyes, strange secrets remained hidden from human understanding. Grandmother would know the meaning of the images that came during Alfonsa’s own sleep, strange words that woke her when she cried out, sometimes with a few human words, but sometimes with the words of otherworld spirits. She wondered about the spirit world the elders no longer talked of, but it would do no good to ask. When she was a child she had questioned Padre Juan Cabot about them and he said the dead do not come back to the living. She left it at that. Padre should know these things, yet the belief did not leave her.
She felt the power of the river carrying her and her unborn child. In a moment of release from fierce pain, Alfonsa raised her arms. “My people,” she sighed.
Another vision, one in which she gazed down from the starry blanket into the valley. She saw her people by the river, milling among their huts of tule grass bundled together with bark strips. So small, so simple. She found herself wailing in her dreaming. “Why can’t I bring my baby into this world in a hut like my grandmother’s? In my people’s village? With the smell of grass and bark. With the songs of my people. Under the stars as T’e Lxo shouts from the sky.”
Grandmother continued to rock on her toes and Alfonsa understood what was deep inside the old one’s heart—fear. Fear for the baby about to be born.
 “God help us,” she whispered, her throat dry.
She managed a swallow of water from her drinking vessel, an abalone shell carried from the sandy beaches to the west. Suddenly the pungent scent of burning sage chased the sour smell of sweat and rancid grease from the tight, closed room. For this she was grateful, but not for the pagan smoke that would bring the wrath of Padre Martin upon them. She rose on her elbow and tried to fan the air away before the scent embedded itself in her hair and her skin.
“No, Grandmother, you must not. Padre says these things are of the devil. Superstition. You mustn’t.” Before she could prevent it, the old shadow woman managed to smudge her belly and her breasts, up to her chin with the black soot, her chants summoning the ancient spirits to provide for a strong baby, a safe birth. Spirits the old woman summoned were powerful. Alfonsa felt her body relaxing under the sweet cleansing. A moment later Grandmother’s spirit faded and the room was empty.
A small sound issued from the doorway. It was Oxwe’t, the mother of her husband, returning from the church. The shadowy image of Grandmother faded into darkness and the room was empty again except for the two of them. The new arrival wrinkled her nose and glanced around. A faint smile flickered over her customary frown.
Alfonsa felt the need to talk.
Oxwe’t, this room is built with skill and hard work. Your son honors us with his devotion.” As she expected, the woman slipped to the floor without speaking. Domingo had explained to the padres that no Yokut woman would speak to her son’s wife, not even if they passed in the field, but his pleading was dismissed like a mosquito’s buzz. Padre claimed the old taboos were pagan. God required a man’s wife to care for his aging mother.
His mother made a bed in the corner of the small room and said nothing unless her son asked a question of her.
The scent of sage filled the small room with promise. One after another, several families had lived in this room and baptized it with their odors, their greases, sicknesses and deaths. The odors lingered after the families departed. She was happy with the sage that now cleansed her nostrils, willing to risk discovery of the pagan ritual.
Soon her trial would be over and Domingo would be at her side. He worked full days in the burning sun, forming adobe tiles and bricks. On each, he marked a small “x,” his own mark before the clay dried. Many others worked with him so that in the summer season several thousand “x” tiles piled up in the courtyard. He used some of his handiwork to build tight adobe rooms like the one Padre had given them to use.
Once the baby comes, I will scrub this room, she vowed. With wild soap and lime it will be made new again, just as the ones Domingo builds now.
A new cramp gripped her and she allowed her thoughts to flow into her calm place. Mercifully, she drifted into darkness.
When she awoke, the weight of the storm had broken. Outside, a clay tile torn loose in the wind dropped onto the ground—most likely a weak tile made by one of the others; her husband’s tiles were strong as the oak limbs they were formed on. As strong as God, whose will must be obeyed.
Moments later she felt pressure building between her legs and raised her head, her body rigid. The pain was increasing, and with it the pressure to push. At her keening sob, one of the neophyte women rushed in. She bent and saw the dark place where the baby pressed. She turned toward the door and called, “Ayeeee. It is time.”
Señora Marcia, the wife of one of the soldiers, slipped into the room, her crisp black skirt crackling against the quick tap-taps of her leather shoes.  A neophyte woman followed carrying a cooking basket of steaming water with a hot rock inside, which her practiced hands swirled to keep the red-hot rock from burning through the basket.
Yes, it was time. She felt the child slipping from inside her. In her dream, white mist covered the canyon, a bright and swirling whirlpool. Her spirit wanted to enter, but the mewling made her hesitate, a sound so faint that she wasn’t sure her ears could be trusted. She opened her eyes and saw hands cradling a tiny bundle. Boy or girl it didn’t matter, only that she hold it before the angels came to take it to Heaven, for surely it was too tiny to live.
The baby’s cry was pitiful, the bleating of a goat. She felt an ache of another kind when she heard Señora whisper, “Bring the Padre.”

Sunday, September 11, 2016

Rosemary Clooney's "This Ole House" in a New Light

I was six years old when I heard Rosemary Clooney belting out "This Ole House."  
https://www.youtube.com/watch?v=lNgOUxtOUNQ  I thought it was wonderful. An esoteric, humorous idea that could never happen to me because my father had built us a brand new house.

               This ole House is feeling creaky, this ole house is getting old. 
               This ole house lets in the wind, this old house lets in the cold.

Bette Midler sings a new version that lacks the guts of the original, or the soul of Tennessee Ernie Ford, but when is a cover song ever as good as the original? It’s an Americana standard.

I never thought that one day that ole house would be a metaphor for my body.

I realized it last week while I was on my therapeutic masseuse’s table, being kneaded and elbowed. Every week I return to endure her torture, and every time, I rise more buoyant than the week before.

She’s also a life coach and she tries to sneak in suggestions, but I’m never sure an unmarried girl in her 20s has answers for my life. Well, maybe a few. At her suggestion I added shea butter to my skin regimen, mixed with a few drops of essential oil. And there’s the homework. Every week I have a couple of take-away changes that I implement.

But—really! Comparing my  aging body to an old house? If my husband dared make the comparison he would be in trouble.

But think about it—pipes get rusty. They wear out and leak. Screws get loose. Snow on the roof and all that it implies. Wood gets dry and squeaks. Doors and windows get tight and need a little lubrication. Heating and cooling problems. Faded paint. Couldn’t the list just go on and on?

The lessons I learn on the massage table are that a body doesn’t have to live in pain--or even discomfort. A lot of chronic things are fixable, as long as I can throw money at them. After all, a classic made in the 40s or 50s is overdo for a remodel.

My masseuse would agree.

Saturday, September 3, 2016

Into the Desert

This week, in a sudden impulse I pulled into a BMW dealership and took a test drive in a 2014 BMW 288i.

“Drive it faster,” the salesman implored from the passenger seat. “See how great this baby corners.”


I didn’t know salesmen still called cars “babies.” This guy didn’t even know my last name. He didn’t know if I had a driver’s license because he hadn’t asked to see it. But he was willing to put his life in my hands? He was right—it was a total rush. Not sure I’ll ever feel the same about a car.

That night, the six-o’clock news was all about the new “smart cars.” Maybe it was the timing. I thought about the thrill of rear-wheel preferential cornering. I remembered the soar of the tachometer in the BMW when I shifted into Sport mode. I thought about turning all that over to a robot while I sat in the front seat doing what? Knitting? Reading?

My sister longs to have a robot. She can’t wait until she has a computer girlfriend to fetch a glass of water, answer the door, vacuum her floors. and laugh at her jokes.

“What would happen if your robot fell in love with your smart car?” I joked. “Thelma-roid and Louise-bot. They would hit you over the head and stuff you in the trunk. The robot would help herself to your favorite shoes and your mother’s pearls. They would dump you in the desert somewhere on their way to Mexico where they would live happily ever after with your car and your money.”

We laughed, but the tang of possibilities lay heavy in the air.



    

Tuesday, August 9, 2016

Lady in a Red Dress

Warning—this blog is purely superficial. In a world filled with bad news, here's a whimsical discussion about the power of a red dress.   

Forget about the “Little Black Dress." Try a red dress and watch what happens. When female news commentators wear red, they seem smarter, more believable. Energetic. Their skin tone pops with vitality. Apparently I’m not the only rougeophile. I did a Google search and found 224 songs with "Red" in the title. Not all dresses—that would be a . . .lot . . .of . . dress songs.  

 My infatuation started a night in the early 70s when I watched Bobbie Gentry in an "NBC Special", singing “’Fancy”. https://www.youtube.com/watch?v=ORfoK5Ap0FA  Loved that song. She strutted her stuff across the stage in a skintight dress cut clear up to her hips. One strut and she had me hooked on the power of red. Then there is Chris De Burgh, “Lady in Red”  https://www.youtube.com/watch?v=FC1C4g8YOA4

Color Me Beautiful claims that everyone can wear red, if they choose the right base tone. Cherry, strawberry, reds with blue tones, reds with orange tones—there is a shade for everyone. For me it’s cherry. Back in the day, I had a red knit maternity dress and it made me feel gorgeous without my realizing that I looked like a peeled watermelon. 

So yesterday I pulled out my favorite red dress. It’s 15 years old. I keep it around because we have history together. In 2001, I went down to Zihuantanejo in late April. It was raining when I left home so I packed polyester—specifically, black polyester. I walked to the front of the plane, first in line. A stewardess opened the exit door and heat and humidity hit me like a dodgeball kick to the chest. By the time I made it to my writer’s retreat house I was sweating like a proverbial porkchop. What was a girl to do? I went shopping. Bought a red cotton dress and a straw hat with a long yellow scarf. The dress was loose, unstructured cotton that bled onto everything it touched, but that’s another story. Love that dress. Wear it with a concho belt. Wear it with heels or barefoot. One of those dresses that makes my skin tone pop.

So yesterday I wore it to town. And I made an observation. People talked to me. But why? Was it because I was more approachable? Or were people responding because I looked interesting and vital? At church, people smiled and introduced themselves. At the grocery store, a 99-year-old man started telling me that he’d already outlived his wife and kids. Pretty soon he was telling me about his big house on the river and the amount he pays in property taxes (a whole lot) while his hands shook with palsy. He said he hasn’t been dangerous for the last 20 years. I couldn’t be sure, but I think he was hitting on me!

Then a guy younger than me asked if I had a recipe for cole slaw dressing. He chatted while we searched for bottled slaw dressing. After a long minute I suggested he wing it—mayonnaise, sugar and lemon.

The grocery checker pulled out a prized “friends and family” coupon good for 20% off everything in the store. A homeless guy outside wanted to help unload my groceries. Thanks, but I have it. Have a nice day. Here, have an apple.

So was it me or was it the red dress? Hard to tell. My advice—try it. Next time you wear red, do your own research. Lady. . .in. . .reeeed.
  

Thursday, July 7, 2016

Legal Pot and Pandora's Box

Yesterday I posted on Facebook about my first hilarious visit to one of the completely legal marijuana dispensaries that are sprouting up all over my state of Oregon. Truth was, it wasn’t really my idea. Friends from California had dropped by. In our exuberance to see the sights, we happened into Oregon’s newest delight.  

I posted about my virginal exposure to the demon “weed” and we all had a good laugh. Friends “liked” the post and virtually high-fived me for finally taking the plunge Then I received a note from a friend who is married to an extremely gifted artist who suffers from Schizophrenia. Her note reminded me of the consequences that people suffering from mental illness (diagnosed or not) can suffer from after exposure to even one joint. I recalled friends who started smoking pot in the 60s and 70s and dropped out of society, derailed onto a side track, never to regain steam for the journey. (Bad pun, but you get my point.)

My friend took a breath and let me have it straight. She said that I had missed the point of her book, Tales of the Titmouse (https://www/goodreads,com/author/show/3142285.PamBarrett)

She wrote a fine book, with PG-13 sensitivity, about her journey in the drug world of the 70s, her personal use of marijuana, life as a drug mule, survivor of a drug overdose and miraculous deliverance. She reminded me that attitudes like mine are confusing because even though Oregon has legalized it, the US Government has not. Her book is a finely-written argument that any drug has consequences, not all of them readily apparent. On a side note: It’s a valuable tool to help drug addicts and their loved ones.

She reminded me that marijuana is still a drug, one that can lead to future addiction, and that THC can still cause many people to have a bad trip. For people with a family history of mental illness or depression, the cannabinoid receptors in marijuana can trigger a reaction. Although marijuana helps for some health issues, unlike other drugs, it has not been studied in America. People are self-medicating without considering the side effects. Some people won’t know they are at risk until they try it, and for some the addiction will be too strong. She has a point. Just because it’s organic doesn’t mean it’s benign.

Back in the 60s we didn’t think pot was a big deal; people sitting around, partying, getting high. But THC levels were drastically lower than they are today. “Back in the day”, I never really tried pot, maybe a puff or two, but my friend Pam stuck around long enough to see the consequences of her choices. She saw friends die or disappear into the jungle, never to be heard from again. She made enemies and had to flee for her life. Reading my glib “endorsement” brought back all of the pain.

Full disclosure, I bought a little sack of cocoa laced with marijuana, but I haven’t opened it yet. In the back of my mind I’m afraid of opening Pandora’s Box. The sack is still sealed. It’ll keep until I think through the next step.

Monday, June 6, 2016

What I Know About Being 60-Something

When I was younger, I thought age came in only two flavors—you were old or you were young. I preferred young. I dreaded being—old. But I’ve discovered some things I wish someone had told me when I was 40.

The sixties (not talking about the 1960s—the hippie, Beach Boy, maryjane toke years, ) talking about the years between 59 and 70. I haven’t experienced so much growth and change since I was a teenager.

These are the years where the decisions we made in our 40's reap consequences—for good or bad. When I was 40 I thought the consequences were immediate—divorce or stay together, your kids go to college or they don’t, you get to go to Europe (or Alaska or Hawaii) or you don’t. I didn’t realize that what you put into your mouth at 40 stays in your body like a simmering volcano, waiting to erupt when you reach 60. Ditto, the conversations you have with your husband, the disposable income you tuck away, the amount of exercising or couch potatoing you do.

The early 60's seems to be a gateway. People die of heart attacks, have strokes and cancer. They die on golf courses in greater numbers. I thought it was my imagination, or my unlucky choice of friends, but my doctor told me that if I live to 70 I’ll probably live to 90. Wow. Not sure I want to, but that’s another story.

Here’s what I know about being 60-something:

Sixty comes in like a lamb. You and your husband are those happy people in cruise line and Viagra commercials—smiling at the camera like you have a secret. Smiling with your own teeth and hair, wearing sexy shoes and real make-up. You think nothing of driving into “The City” to take in a show. Midnight and wine are your friends. So is your chin. In good lighting you could pass for 48. And you do.  

By 68 you start to see life as an assembly line. Some of your family and friends are dropping off. People who rode the conveyer belt on the last loop aren’t there anymore. You start to wonder if it’s your turn for the packing box.

You start making a mental “Bucket List” that includes unfinished novels, a collection of short stories from all the stories you’ve written. You start giving things away—advice, clothes, a little cash to your children (as long as they don’t call saying they’re in jail in Mexico.) You start reading about senior abuse. You make a medical end-of-life plan—just in case. You go elk hunting, walk part of the Pacific Crest Trail, learn to fish, learn to play the piano. You buy the luxury car you always wanted because it may be your last.

You notice that the clothes and shoes you’re drawn to in stores aren’t that comfortable. You make some unwise fashion decisions and reality starts to dawn. You find an excellent assisted living facility for your mother. You go through her closets and you keep a few pieces of her clothing that you always liked—and you hang them in your own closet. You wear the muumuu a week later. It becomes a staple.

Your brain starts to get really smart. You’re a whiz at Sudoku and Scrabble. You hang onto candidates' policies and can’t understand why everyone doesn’t vote. You see both sides of the issues—either that or you become radically one-sided. You read prostate statistics. Take an over-55 driving course—and ace it. You record TV shows because you don’t need 90% of the stuff they sell in commercials. The most important phone calls start with, “Hello . . .Grandma?”            
  
Listening to your friends complain about their mates gives you a headache. So do a lot of things that you decide to cut out of your life. Church becomes personal, the journey more spiritual, people more lovable. You share meals at restaurants and over-tip out of guilt. You post photos of your grand-kids on the refrigerator and Skype them on Sunday afternoons, and spend long weekends at soccer games and gymnastic try-outs. You play with the grand-kids because their parents are too busy working—and too serious about life. You eat ice cream sundaes. You play.

You make plans for the next ten years but you live every day in the moment. 

Friday, April 8, 2016

What’s With All The Dog-Crazy?



I had an epiphany yesterday while driving to town. (Writers do their best thinking on road trips.) It started out with me already worrying about the ranch dogs at the place where we plan to park our travel trailer for two weeks while we explore the Central Coast.

Don’t hate me! But I find dogs to be rather a nuisance. Akkk! I can hear it now. In a country where an estimated 17-62% of people sleep with their dogs, I realize I am so politically incorrect. Most people would consider it a character flaw—a lack of sensitivity, coldness of heart, mean spiritedness and maybe a dark side that can be detected by four-footed little critters. I see myself in the politician who picks up a poopy little baby at his political rally and gives it a smooch for the cameras. Then hands it back to the mother before he breaks into hives.

I pet dogs with reluctance. For several seconds I’m considering the downside of extending my hand, which scientifically speaking is magnified a hecka-lotta times by the cones in a dog’s eyes. It sees this immense catcher’s mitt swooping down, blocking out the sunlight and invading its personal space. And what does it do? Wags its tail and begs for more. I find this insane.

My husband is a big yellow flower in the garden of dogdom. There is no dog too big, too growly or too stinky. He beckons and soon the dog is standing in front of us, panting and drooling, and I’m looking for froth, like with Old Yeller. Meanwhile my mouth is dry. My hands are trembling, I’m getting hot and my skin is producing fear scent. Still, I pet most dogs. And as soon as I can, I retract my hand and mentally count my fingers. Meanwhile my husband is burrowed in the dog’s fur and the two of them are romping around like new best friends while I look for someplace to wash my hands. Then there’s the matter of picking up the excrement when we walk our own dogs in town. Yuck. Can I say that again? Yuck.   

Here’s the scoop (metaphorically speaking.) There’s a reason why dogs and me are a bit standoffish. I come from a long line of Norwegian women who didn’t let dogs in their tidy little houses—although to be fair, the great-greats in Norway kept goats under the house in the winter. These women prided themselves on their homes. Immaculate, germ-free homes. A huge, muddy dog on a Norwegian sofa? Think again.

Growing up, we had scruffy sheepherding dogs that stayed with the herd (and tended to kill any strange dog that entered the pasture.) Not exactly Lassie. And my cousins kept ranch dogs that were great guard dogs. I have the scars to prove it.

Full Disclosure, our Labs have the run of ten acres. They roll in strange stuff, swim in murky water and stink an hour after their baths. They fill anal glands with regularity and they don’t sleep in the house. They guard the chickens like their own, bark at the UPS man for treats and seem to be having a wonderful life in spite of having to sleep on their own beds.     

Back to my epiphany. God and dog have the same three letters. I get that for many, rescuing dogs is an act of pure love—like feeding the poor, tending the sick or clothing the naked. Rescuing dogs is a Corporal Act of Mercy. For many, dogs are the path to spiritual enlightenment. For others, snakes, hamsters and little white rats.  

I like the concept.  I just don’t want to do it. I’ll feed the poor, diaper the poopy, anything. Does that make me crazy? Not to my friends who are cat crazy. They get my dog thing, completely.